Bible Study With The Bishops: Thomas

Reading Plan Text for May 20: John 14:1-7

We often hear Thomas referred to as "Thomas the twin," most likely because John calls him this twice. Both times the NRSV notes tell us that the Greek used is Didymus. The Aramaic root of the name Thomas also means twin, so when John writes "Thomas (who was called the Twin)" (20:24) and "Thomas called the Twin" (21:2), it is redundant. I wonder if we really know the apostle's actual name? Some sources identify him with Jude (the "other Judas," son of James), but Luke makes it quite clear in Acts that they are two separate people.

And just whose twin is he? Some sources tell us Jesus', but most remain silent on the subject. Sometimes I think he must be Peter's twin. Both of them are dense when it comes to understanding what Jesus tells them. Thomas also bears the added burden being Doubting Thomas.

Many people identify with Peter. I tend to identify with Thomas. He is loyal--he tells the other disciples that they should follow Jesus to Bethany after Lazarus' death. He asks honest questions in his misunderstanding of Jesus' words--as in today's reading. He wants to see the resurrected Jesus for himself. And ultimately, he picks up the pieces of his life after Jesus leaves them and carries on the work--even going to India, if the traditions are believed. I wonder if Thomas serves as a stand in for John's community in this Gospel?

If nothing else, Thomas' question prompts the next "I am" statement from Jesus in response. Burridge spends the third section of his commentary on today's passage talking about this "I am" statement and how it relates to the others.

As with the other 'I am' sayings, these are all key Jewish terms which Jesus is claiming to fulfill... As the Jewish law and scriptures brought people to God, now Jesus is claiming to be the way to the Father, where all truth and life is to be found. (p. 173)

I wonder if Thomas spent the rest of his life pondering Jesus' answer?

Peace,
Jeffri